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dc.contributor.authorFurqan
dc.contributor.authorHidayat, Syamsul
dc.date.accessioned2014-01-22T04:24:49Z
dc.date.available2014-01-22T04:24:49Z
dc.date.issued2012-06
dc.identifier.citationAdian Husaini. 2010.Islam versus Kebebasan/ Liberalisme. DDII Anis Malik Thoha, 2005.Tren Pluralisme Agama Tinjau-an Kritis, Jakarta: per-spektif. Budi Hadrianto, 50 Tokoh Islam Liberal Indonesia Hujjah Press, Jakarta. H.M. Rasjidi, 1997, Koreksi terhadap Drs. Nurcholis Madjid tentang Sekularisme, Jakarta:Bulan Bintang, cet.II. Haedar Nashir, 2010. Muham-madiyah Gerakan Pem-baruan, Yogyakarta : Suara Muhammadiyah. Mustafa Kamal, Chusnan Yusuf,.A.Rosyad Sholeh,1976, Muham-madiyah Sebagai Gerakan Islam, Penerbit Persatuan, Yogyakarta, Sulaiman al-Khirasyi, Hakikat Liberaliyah wa mauqif Muslim minha, Sumber : Berita Resmi Muham-madiyah,BRM No.02/2006 Rabiul Akhir 1427H/Mei 2006 M. Sumber: http://id.shvoong.com/writing-and-speaking/presenting/ 2172217-muhammadiyah/#ixzz1uo3NKZcT,Diakses Pada senin, 14 Mei 2012 pukul 09.18 WIB Syamsuddin Arif, 2008. Orientalis dan Diabolisme Pemikiran, Jakarta: Gema Insani Press (GIP) Syed Naquib Al Attas, 1981, Islam dan Sekulerisme.Bandung: Pustaka. Taqiyuddin An-Nabhani, 2001. Peraturan Hidup Dalam Islam, Bogor:Pustaka Tariqul Izzah,en_US
dc.identifier.issn1693-3389
dc.identifier.urihttp://hdl.handle.net/11617/4213
dc.description.abstractThis thesis reveals Muhammadiyah role in stemming the flow ideas of secularism, pluralism and liberalism (SEPILIS) leadership period 2000-2010. Thought of secularism, pluralism and liberalism clearly contradicts khittah, manhaj and line struggle of Muhammadiyah. Muhammadiyah that since its birth has based on Islam that which Qur’an and Sunnah as life guidance clearly contrary to the flow of secularism, pluralism and liberalism. In a man’s life should be based on monotheism, worship and obedience to God as the initial sound of Muqaddimah rules in Muhammadiyah Association is one of contradictory to the teachings of religious pluralism. Research results that Muhammadiyah timeframe in 2000-2010 is sufficiently to provide a significant role in stemming the flow of ideas of secularism, pluralism and liberalism. But they can also understand the obstacles and solutions that can be taken to keep making the Muhammadiyah as Islamic organization which remain Istiqomah in the path of righteousness.en_US
dc.publisherlppmumsen_US
dc.subjectsecularismen_US
dc.subjectpluralismen_US
dc.subjectliberalism and Muhammadiyahen_US
dc.titlePeran Muhammadiyah dalam Membendung Arus Pemikiran Sekulerisme, Pluralisme, dan Liberalisme (Periode Kepemimpinan 2000-2010)en_US
dc.typeArticleen_US


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