dc.identifier.citation | Engineer, Asghar Ali. 1990. Islam and Liberation Theology. India: Sterling Publishers Private Limited. ________. 2003. Islam dan Teologi Pembebasan. Terjemahan oleh Agung Prihantoro. Cetakan III, Yogyakarta: Pustaka Pelajar. ________. 2003. Matinya Perempuan; Transformasi al Qur’an, Perempuan dan Masyarakat Modern. Terjemahan oleh Akhmad Affandi dan Muh. Ihsan. Cetakan Pertama. Yogyakarta: IRCiSoD. ________. 2003. Pembebasan Perempuan. Terjemahan oleh Agus Nuryanto. Cetakan I, Yogyakarta: LKiS. ________. 1994. The Islamic State.Second Revised Edition, India: Vikas Publishing House. ________. 1996. The Rights of Women in Islam. Second Impression, Lahore: Vanguard Books LTD. Husaini, Adian. 2005. Wajah Peradaban Barat; dari Hegemoni Kristen ke Dominasi Sekular-Liberal. Cetakan Pertama, Jakarta: Gema Insani Press. Ilyas, Yunahar, Drs. H. Lc, MA. 1998. Feminisme dalam Kajian Tafsir AlQur’an Klasik dan Kontemporer. Cetakan II, Yogyakarta: Pustaka Pelajar. 99 ISSN 2407-9189 Jawad, Haifaa. A. 1998. The Rights of Women in Islam. Great Britain: Macmillan Press LTD. Khan, Maulana Wahiduddin. 2000. Woman Between Islam and Western Society. New Delhi: Goodword Books. Megawangi, Ratna. 1999. Membiarkan Berbeda? Sudut Pandang Baru Tentang Relasi Gender. Cetakan I, Bandung: Penerbit Mizan. Moeloeng, Lexi J. 2007. Metodologi Penelitian Kualitatif. Bandung: PT. Remaja Rosdakarya Tong, Rosemarie Putnam. 2004. Feminist Thought; Pengantar Paling Komprehensif kepada Arus Utama Pemikiran Feminis. Terjemahan oleh Aquarini Priyatna Prabasmoro. Yogyakarta & Bandung: Percetakan Jalasutra. Shihab, M. Quraish. 2010. Jilbab, Pakaian Wanita Muslimah. Cetakan V, Tangerang: Penerbit Lentera Hati. ________. 2009. Perempuan.Cetakan V, Tangerang: Penerbit Lentera Hati. ________. 2013. Membumikan Al Qur’an. Edisi II, Bandung: Mizan Publishing. ________. 2013. Wawasan Al Qur’an. Cetakan I, Bandung: Mizan Publishing. | en_US |
dc.description.abstract | It is something natural, when women argue their ideas to liberate their selves to be treated
equally like men did. It might be self-defense from the oppression they saw, from the limitation
they had because they are the object itself. But how did men see this thing? This is one reason,
why this research is limited on Asghar Ali Engineer (India, 1939-now) as one of male feminists
who is also reformist thinker of the contemporary Muslim world. He paid his great attention to
the question of women liberation such as: equality, marital rights, concept of jilbab, and women
as head of state while some answers are afforded to solve those problems above, based on the
interpretation of Qur’an taken from Tafsir al Mishbah written by M. Quraish Shihab
(Indonesia, 1944-now), which is a representative interpretation to see women liberation from
the sight of Islam for it was written in the same era as the thought of women liberation raised.
As a qualitative study, this research is based on a pure library research which the collected
data is described, and afterwards analyzed and criticized by Islamic framework. Interpretation
of Qur’an should pass the right methodology before using ratio and reason, because it was the
only way to gain the right concept of every sphere in life. | en_US |