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dc.contributor.authorAnganthi, Nisa Rachmah Nur
dc.date.accessioned2016-08-04T04:51:55Z
dc.date.available2016-08-04T04:51:55Z
dc.date.issued2016-08-01
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The structure of virtue: An empirical investigation of the dimensionality of the virtues in action inventory of strengths. Personality and Individual Differences, 48, 6, 714-719. Smith, F.M. (1996). Toward A Theory Family of Well-Being 1. Papers. Annual Meeting of American Association of Family and Consumer Sciences. Smith, F.M. (1998). Toward A Theory Family of Well-Being 2. Papers. Annual Meeting of American Association of Family and Consumer Sciences. Sperry, Len., and Sperry, Jonathan. (2012). Psychotherapy and Virtue: Positive Psychology and Spiritual Well-Being. Religion, Spirituality, and Positive Psychology: Understanding the psychological fruits of faith, 145-158. Stavrova, Olga., Schlösser, Thomas., and Fetchenhauer, Detlef. (2013). Are virtuous people happy all around the world? Civic virtue, antisocial punishment, and subjective well-being across cultures. Personality & social psychology bulletin, 39, 10, 927-42. Wollny, I., Apps, J. & Henricson, C. (2010). Family Well-Being. Can Government Measure Family Well-Being ? A Literature Review. Research and Policy for The Real World. Wong, Paul T. P. (2011). Positive psychology 2.0: Towards a balanced interactive model of the good life. Canadian Psychology, 52, 2, 69-81.in_ID
dc.identifier.issn2477-3328
dc.identifier.urihttp://hdl.handle.net/11617/7465
dc.description.abstractThis article described about the research findings that there were similar and diverse views of family virtue and well-being from Christian and Islamic perspectives. The research aimed to explore about virtue and well-being values in family life from Christian and Islamic perspectives. The research used qualitative approach as its research method. The respondents were administrative and educative staffs in the higher education institutions based on the spiritual-religion in Yogyakarta and Central Java. The data were collected by semi-structured interview and data documentation. The data were analyzed by its content with phenomenological analysis. The results showed that there were similar and diverse views especially about virtue and well-being through "self; others; and family life". It could be concluded that Christian and Islamic perspectives had similarities in whole worldview and conversely, they had different views in beyond view and divine matter. The implication for these diverse views was that Christian and Islamic adherents could cooperate together in human relation activity and human life.in_ID
dc.language.isoenin_ID
dc.publisherUniversitas Muhammadiyah Surakartain_ID
dc.subjectspiritualityin_ID
dc.subjectresourcein_ID
dc.subjectvirtuein_ID
dc.subjectwell-beingin_ID
dc.subjectreligion diversityin_ID
dc.titleSpirituality as a Resource of Family Virtue and Well-Being: Religion Diversity Perspectivesin_ID
dc.typeArticlein_ID


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