| dc.identifier.citation | Babad Tanah Djawi Gubahanipun L. VAN RIJCKEVORSEL Directeur Normaalschool Muntilan Kabantu R.D.S. HADIWIDJANA Guru Kweekschool Muntilan Pangecapan J.B. Wolters U.M. Groningen – Den Haag – Weltervreden – 1925.. Clifford Geertz, Abangan, Santri, Priyayi dalam Masyarakat Jawa, terj. Aswab Mahasin, Jakarta: Pustaka Jaya, 1983. Ernawati Purwaningsih, S.Si., M.Sc., “Upacara Tradisional Sekaten,” Makalah, Yogyakarta: Balai Pelestarian Sejarah dan Nilai Tradisional Yogyakarta, tanpa tahun. Evi Maela Shofa, “Penentuan Awal Bulan dalam Kalender Hijiriah Menggunakan Kriteria 29: Studi Analisis Pemikiran Hendro Setyanto”, Skripsi,Semarang: Prodi Ilmu Falak Fak. Syariah UIN Semarang, 2015. Hasan Muarif Ambari, Menemukan Peradaban Jejak Arkeologis dan Historis Islam Indonesia, Jakarta: Logos Wacana Ilmu, 1998. Ian G. Barbour, When ScienceMeets Religion, USA: HarpersSanFrancisco, 2000. Koentjoroningrat, Kebudayaan Jawa, Jakarta: PN Balai Pustaka, 1984. Philip K. Hitti, History of the Arabs, terj. R. Cecep Lukman Yasin dan Dedi Slamet Riyadi, Jakarta: Serambi, 2013. Poniman, “Dialektika Agama dan Budaya: Studi Upacara Tabot di Kota Bengkulu,” Disertasi,Yogyakarta: Pascasarjana UIN Sunan Kalijaga, 2013. Robert B. Bellah, Beyond Belief: Esei-esei tentang Agama di Dunia Moder, terj. Rudy Harisyah Alam, Jakarta: Paramadina, 2000. Rufaidah, “Sistem Perhitungan Kalender Jawa Islam dalam Kehidupan Masyarakat Desa Tunglur, Kec. Badas, Kab. Kediri,” Skripsi. Surabaya: Jurusan Perbandingan Agama, Fak. Ushuluddin dan Filsafat, UIN Sunan Ampel, 2015. Thomas Stamford Raffles, the History of Java, terj. Eko Prasetyaningrum dkk., Yogyakarta: Penerbit Narasi, 2008. Toha, “Ramalan dan Kalender Jawa dan Masyarakat Desa Buara Kecamatan Ketanggungan Kabupaten Brebes: Studi Fungsi Tradisi,”Skripsi, Yogyakarta: Program Studi Sosiologi Fakultas Ushuluddin UIN Sunan Kalijaga Yogyakarta, 2008. Widji Saksono, Mengislamkan Tanah Jawa: Telaah atas Metode Dakwah Walisongo, Bandung: Mizan, 1994. http://khazanah.republika.co.id/berita/duniaislam/khazanah/13/11/05/mvsfhlbenarkah-khalifah-umar-peletakkalender-hijriyah https://id.wikipedia.org/wiki/Kalender_Hijriya h https://id.wikipedia.org/wiki/Kalender_Hijriya h (unduh tanggal 24 Agustus 2016) https://id.wikipedia.org/wiki/Kalender_Jawa https://id.wikipedia.org/wiki/Kalender_Saka (diunduh 20 Agustus 2016). | in_ID |
| dc.description.abstract | This paper tries to find the integration Saka Calendar with Hijriah Calendar in Javanese Soceity. The research background of this paper, first the attention of Javanese muslim in particular and all Indonesian muslim in general toward Hijriyah Calendar is decressed. Second, the effort of Muhammadiyah unifiying Islamic calendar in the universe. Then the research question of this paper is how do/work the integration procces Saka Calendar with Hijriah Calendar in Javanese soceity? To answer the question, the author uses the historical approach and to analyze the answer the author takes the theoritical frame work of Ian Barbour these are conflict, independent, dialogue, and integration. The Results of this research: there is acrucial conflict in the integration between Saka Calendar and Hijriah Calendar. The rise of the conflict is based on cultural ideology that has been living in Javanese culture. First, Javanese people commiting to Saka Calendar believe that a calendar is not only a signing number of time, but also as a connection with their next destiny, lucky or unlucky for their life in the world. Second Muslims think that Hijriah Calendar becomes a prior meassurement to make sure is a ritual and a ceremonial allowable or not allowable before/toward God. Third, the integration Saka Calendar and Hijriah Calendar by Sultan Agung is more oriented to political background than religious one. He has integrated the Calendars as a strategy to build a good relationship with the Senior Muslim Saint of God, Sunan Giri in East Java, and to acomodate the need of Muslim Santris growing massively in Javanese island. | in_ID |
