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dc.contributor.authorSantoso, M. Abdul Fattah
dc.date.accessioned2016-11-11T01:39:52Z
dc.date.available2016-11-11T01:39:52Z
dc.date.issued2016-05-24
dc.identifier.citationAhmed, Sabeel, 2013. “Islam’s Contribution to World Civilization” dalam gainpeace.com. Beringer, Almut, 2006. “Reclaiming a Sacred Cosmology: Seyyed Hossein Nasr, the Perennial Philosophy, and Sustainability Education” dalam Canadian Journal of Environmental Education, 11, hlm. 26-42. Kasule, Umar Hasan, 2007. “Islâmiyatul `Ulûm: at-Tibb Namûżaja” dalam Prosiding Kongres Internasional Filsafat Islam Ke-12, Manâhij al-`Ulûm wa Falsafatuhâ min Manzhûr Islâmî. Kairo: Kulliyah Dâr al-`Ulûm, Universitas Kairo, bekerja sama dengan Kulliyah al-`Ulûm, Universitas Kairo, dan Markaz adDirâsât al-Ma`rifiyyah, hlm. 14-30. Kuntowijoyo, 2006. Islam sebagai Ilmu: Epistemologi, Metodologi, dan Etika. Yogyakarta: Tiara Wacana. Majelis Tarjih dan Tajdid Pimpinan Pusat Muhammadiyah, t.t. Keputusan Musyawarah Nasional Tarjih XXV tentang Manhaj Tarjih dan Pengembangan Pemikiran Islam. Yogyakarta: Majelis Tarjih dan Tajdid Pimpinan Pusat Muhammadiyah. Majelis Tarjih dan Tajdid Pimpinan Pusat Muhammadiyah, 2015. Tafsir at-Tanwir. Yogyakarta: Majelis Tarjih dan Tajdid Pimpinan Pusat Muhammadiyah. Majelis Tarjih dan Tajdid Pimpinan Pusat Muhammadiyah, 2016. Fikih Air. Yogyakarta: Suara Muhammadiyah. Muhajir, Noeng, 2014. Filsafat Epistemologi. Yogyakarta: Rake Sarasin. Ragab, Ibrahim A., 1999. “On the Methodology of Islamizing the Social Sciences” dalam Intellectual Discourse, Vol. 7, No. 1, hlm. 27-52. Ricklefs, M.C., 2013. Mengislamkan Jawa: Sejarah Islamisasi di Jawa dan Penentangnya dari 1930 sampai Sekarang. Jakarta: Serambi. Riyanto, Waryani Fajar, 2012. Implementasi Paradigma Integrasi-interkoneksi dalam Penelitian 3 (Tiga) Disertasi Dosen UIN Sunan Kalijaga. Yogyakarta: Lembaga Penelitian Universitas Islam Negeri Sunan Kalijaga Yogyakarta. Safi, Louay, 1996. The Foundation of Knowledge. Petaling Jaya: International Islamic University Malaysia (IIUM) & International Institute of Islamic Thouht (IIIT). Sardar, Ziauddin, 1988. “Introduction: Islamic and Western Approaches to Science” dalam Ziauddin Sardar (ed.), The Touch of Midas: Science, Values and Environment in Islam and the West. Petaling Jaya (Malaysia): Pelanduk Publication, hlm. 1-12.[mafs].in_ID
dc.identifier.isbn978-602-361-048-8
dc.identifier.urihttp://hdl.handle.net/11617/7956
dc.description.abstractIslamisation process continuously happening in Southeast Asia, especially in Indonesia, and not being able to be stopped in various aspects of human life, including science and education, brings about awareness of reconstruction of Islamic epistemology. Reconstruction contains source of science, goal of science, and method of science. Sources of science in Islam are revelation, reason, and empirical data (of the universe and human being). Intuition may be another source of science. Sciences are developed to find new inventions (taskhîr), to give benefits (istihsân), to make the world in prosperity (isti`mâr), to uphold social justice (`adl), and to build social and cultural welfare (istishlâh). Classical methods of naqlî dan `aqlî in one side and those of bayânî, burhânî dan `irfânî in other side can be applied to develop Islam as a system of religion as well as a system of life in a variety of approaches to integration: Islamisation of knowledge, scientification of Islam, and integration-interconnection between religion, philosophy, and science.in_ID
dc.language.isoidin_ID
dc.publisherMuhammadiyah University Pressin_ID
dc.subjectsource of sciencein_ID
dc.subjectgoal of sciencein_ID
dc.subjectmethod of sciencein_ID
dc.subjectapproach to integrationin_ID
dc.titleRekonstruksi Epistemologi Keilmuan Islam: Tinjauan Sumber, Tujuan, dan Metode Keilmuanin_ID
dc.typeArticlein_ID


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