Show simple item record

dc.contributor.authorJinan, Mutohharun
dc.date.accessioned2016-11-12T01:36:15Z
dc.date.available2016-11-12T01:36:15Z
dc.date.issued2016-05-24
dc.identifier.citationAbdullah, M. Amin. 1995. Falsafah Kalam di Era Postmodernisme, Yogyakarta: Pustaka Pelajar. Anshray, Tamim. 2015. Dari Puncak Bagdad: Sejarah Dunia Versi Islam, terj. Yuliani Liputo, Jakarta: Zaman. Bahy, Muhammad. 1987. Alam Pikiran Islam dan Perkembangannya (penterjemah Al-Yasa’ Abu Bakar), (akarta: Bulan Bintang. Basil, Victor Said. 1990. Al-Ghazali Mencari Ma’rifat (penterjemah Ahmadie Thaha), Jakarta: Pustaka Panjimas. Fakhry, Majid. 1983 History of Islamic Philosophy, New York: Columbia University Press. Muhammad, Suwarsono. 2015. Ekonomi Politik Peradaban Islam Klasik, Jakarta: Ombak. Muthahhari, Murtadha. 1985. Fundamentals of Islamic Thought: God, Man and the Universe, Berkeley: Mizan Press. Nasr, Seyyed Hossein. 1995. “Pengantar” dalam Mehdi Hairi Yazdi, Ilmu Khudhuri: Prinsip-prinsip Metodologi dalam Islam, Bandung: Mizan. _______. 1995. Tasawuf Dulu dan Sekarang (penterjemah Abdul Hadi WM.), Jakarta: Pustaka Firdaus. Nasution, Harun. 1986. Teologi Islam: Aliran-aliran Sejarah Analisa Perbandingan, cetakan V.(Jakarta: UI Press. _______.1975. Falsafah dan Mistisisme dalam Islam, Jakarta: Bulan Bintang. Rahman, Budhy Munawar. (ed.) 1995. Kotekstualisasi Doktrin Islam dalam Sejarah, Jakarta: Paramadina. Rahman, Fazlur 1975. The Philosophy of Mulla Shadra, Albany: State University Press. ______, 1987. Islam (penterjemah Senoaji Saleh), Jakarta: Bulan Bintang. Roshental, Frans. 1975. The Classical Heritage in Islam, London: Tp. 1975. Simuh. 1997. Tasawuf dan Perkembangannya dalam Islam, Jakarta: Rajawali Pers. Syukur, Amin. 1998. Aplikasi Zuhud di Abad Modern, Yogyakarta: Pustaka Pelajar. Syukur, Suparman. 2007. Epistemologi Islam Skolastik Pengarushnya pada Pemikiran Islam Modern, Yogyakarta: Pustaka Pelajar Ziai, Hossein. 1988. Suhrawardi dan Filsafat Illuminasi: Pencerahan Ilmu Pengetahuan (penterjemah Budhy Munawar-Rahman), Bandung: Zaman.in_ID
dc.identifier.isbn978-602-361-048-8
dc.identifier.urihttp://hdl.handle.net/11617/7967
dc.description.abstractIslam is a part of social reality, systems thinking, and movement that lives in history. Historically, Islam is no longer made up of static doctrine, but it is embodied in institutions and systems of thoughtcertain active and dynamic. Islam has been characterized by intellectual and spiritual continuity thatcharacterize the principal of Muslims. When the track in the history of classical Islamic thought, it is not difficult to find traces of the Islamic dynamics, in philosophy, theology, fiqh and sufism. Muslims have given much attention to the intellectual legacy ever achieved in the past. Attention not only about intelectual productivity of works in the form of books and artifacts, but also historicalassessment of the conditions and the context of the emergence of intellectual practices that havegiven birth to the great work. This paper will discuss the pattern of classical Islamic reasoning andits relevance for the development of contemporary Islam.in_ID
dc.language.isoidin_ID
dc.publisherMuhammadiyah University Pressin_ID
dc.subjectclassical Islamin_ID
dc.subjectcontemporary Islamin_ID
dc.subjectepistemologyin_ID
dc.titleKontribusi Keilmuan Islam Klasik Dalam Perkembangan Islam Kontemporer: Perspektif Epistemologisin_ID
dc.typeArticlein_ID


Files in this item

Thumbnail

This item appears in the following Collection(s)

Show simple item record