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dc.contributor.authorHusaini, Adian
dc.date.accessioned2012-04-24T08:42:36Z
dc.date.available2012-04-24T08:42:36Z
dc.date.issued2007-01
dc.identifier.citationAdian, Husaini, , 2006. Hegemoni Kisten-Barat dalam Studi Islam di Perguruan Tinggi., Jakarta: GIP. ________, 2005 . Wajah Peradaban Barat: Dari Hegemoni Kristen ke Dominasi Sekular Liberal Jakarta: Gema Insani. Masa Depan Indonesia: Kajian Peradaban (Adian Husaeni) 87 Bernard Lewis, 1993. Islam and the West, New York: Oxford University Press. Carole Hillenbrand, 1999The Crusades: Islamic Perspectives, Edinburg:Edinburg University Press, Ltd. Endang Saifuddin Anshari, 1997. Piagam Jakarta 22 Juni 1945: Sebuah Konsensus Nasional Tentang Dasar Negara Republik Indonesia (1945- 1949), Jakarta: Gema Insani. Halil Inalcik “The Caliphate and Ataturk’s Inkilab”, di Jurnal Belleten, XLVI/ 182, 1982, Muhammad Hamidullah, 1988. The Prophet’s Establishing a State and His Succession, Pakistan: Hijra Council. Hazairin, 1999. Demokrasi Pancasila, 75, seperti dikutip oleh Rifyal Ka’bah, Hukum Islam di Indonesia (Desertasi S-3 di Universitas Indonesia), Universitas Yarsi Jakarta. Karen Arsmtrong, 1997. A History of Jerusalem: One City, Three Faiths, London: Harper Collins Publishers. KJ Asali (ed.), 1989. Jerusalem in History, Essex: Scorpion Publishing Ltd. Marvin Perry, 1997. Western Civilization A Brief History, New York: Houghton Mifflin Company. Moh. Natsir. 1991.”Tanpa Toleransi Takkan Ada Kerukunan”, dalam buku Fakta dan Data, ed. Lukman Hakiem. Muhammad Baltaji, 2005. Metodologi Ijtihad Umar bin Khathab (Terj.), Jakarta: Khalifa. M. Sukru Hanioglu, 1995. The Young Turks In Position, Oxford University Press. Notonagoro, Pancasila Secara Ilmiah Populer, 1971, dikutip dari Endang Saifuddin Anshari, Piagam Jakarta 22 Juni 1945, 1997:132. Patricia M. Mische. 2001. ‘Toward a Civilization Worthy of the Human Person’, introduction dalam buku Toward Global Civilization? The Contribution of Religions, Peter Lang Publising. Inc., New York. PROFETIKA, Jurnal Studi Islam, Vol. 9, No. 1, Januari 2007: 63-88 88 RM. A.B. Kusuma, 2004. Lahirnya Undang-undang Dasar 1945, Jakarta: Badan Penerbit Fakultas Hukum Universitas Indonesia. Saifuddin Zuhri, 1981. Sejarah Kebangkitan Islam dan Perkembangannya di Indonesia, Bandung: al-Maarif. Samuel P. Huntington, 1996. Clash of Civilizations and the Remaking of World Order, New York: Touchtone Books. Syed Muhammad Naquib al-Attas, 1993. Islam and Secularism, Kuala Lumpur: ISTAC. ________, 2007. Preliminary Statement on a General Theory of Islamization of the Malay-Indonesian Archipelago. _______, 2001. Risalah untuk Kaum Muslimin, Kuala Lumpur: ISTAC. S.M. Idris, 2001. Globalization and the Islamic Challenge, Kedah: Teras. S.M. Imamuddin, 1969. A Political History of Muslim Spain, (Pakistan: S.M. Shahabuddin. Walden Bello, 1994. Dark Victory: The United States, Structural Adjustment and Global Poverty, London: Pluto Press,. Wan Mohd Nor Wan Daud, 1998. The Educational Philosophy and Practice of Syed Muhammad Naquib al-Attas: An Exposition of the Original Concept of Islamization (Kuala Lumpur: ISTAC.en_US
dc.identifier.issn1411-0881
dc.identifier.urihttp://hdl.handle.net/11617/979
dc.description.abstractThis study will focus on the Islamic culture development in Indonesia and Malay nations in general. By seeing the history data, can be found that there were relation between Islam and Malay culture, so from the language problem, tradition up to the culture system, Malay could not be separated from Islam. In Indonesian context, as can be separated part from Malay Nations, the relation of Islam with the Indonesian development was very tight. Though there was dynamic and debating fiercely among the nation founders, about the foundation of the nation, but most of all agreed that Indonesia could not be released from the Islamic world view. However, when there was general tendency of politician that wanted to release this nation from Islamic morality foundation, so the general condition of this nation becoming worse and weaker. For that, the writer concluded in order that Indonesia did not fall down to be bad nation, the morality foundation and Islamic constitution needed to be lived and strengthen in Indonesian politic. Of course it needs strong and never ended struggling. It is better to take the example of Salahuddin Al-Ayyubi who won the Salib war respectively and still gave appreciation to the nation’s elements.en_US
dc.subjectMelayu cultureen_US
dc.subjectthe relation of religion and nationen_US
dc.subjectIslamic syariaten_US
dc.subjectnon-Moslemen_US
dc.titleMASA DEPAN INDONESIA: KAJIAN PERADABANen_US
dc.typeArticleen_US


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