| dc.contributor.author | Mulkhan, Abdul Munir | |
| dc.date.accessioned | 2012-04-26T04:11:31Z | |
| dc.date.available | 2012-04-26T04:11:31Z | |
| dc.date.issued | 2004-12 | |
| dc.identifier.citation | Abdul Munir Mulkhan. 1990. Pemikiran K.H.Ahmad Dahlan dan Muhammadiyah. Jakarta: Bumi Aksara. _________________. 2000. Islam Murni dalam Masyarakat Petani. Yogyakarta: Bentang Budaya. Ahmad Jainuri. 1997. The Formation of the Muhammadiyah Ideology 1912- 1942. Montreal: The Institute of Islamic Studies MacGill University. Al-Qur’an dan Terjemahnya. 1995. Jakarta:Departemen Agama RI. | en_US |
| dc.identifier.issn | 1693-3389 | |
| dc.identifier.uri | http://hdl.handle.net/11617/1058 | |
| dc.description.abstract | Ahmad Muhammadiyah cares very much toward the pull poverty
out that has been shown since it stood. This is the consequence
from Ahmad Dahlan’s belief that Al-Qur’an is not merely to be learnt
by heart but it must be applied in the daily activities. The verse of Al-
Maa-uun in the Al- Qur’an inspires that we should be on the side of
those who are weak, exploited, underdeveloped, and poor. The way
of thinking and the way to do that were developed by Ahmad Dahlan
needs to be restudy to get a renewal social and cultural ethos which is
relevant to the global development. The redefinition of the meaning
must be done by the activists of the institution to make Muhammadiyah
remain existed in this more and more complex era. | en_US |
| dc.subject | social care | en_US |
| dc.subject | renewal ethos | en_US |
| dc.subject | global development | en_US |
| dc.title | MUSTADL’AFIN DAN KAUM PR0LETAR DALAM ELITISME PENGINGKAR TUHAN | en_US |
| dc.type | Article | en_US |
