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dc.contributor.authorRosyadi, Imron
dc.date.accessioned2014-08-27T05:25:59Z
dc.date.available2014-08-27T05:25:59Z
dc.date.issued2013-12
dc.identifier.citationAbû al-A‘lâ al-Maudûdî, Purdah and the Status of Women in Islam, terj. ed., al-Anshari (Pakistan: Islamic Publication Limited, 1972). Achmad Jainuri, Orientasi Ideologi Gerakan Islam: Konservatisme, Fundamentalisme, Sekularisme, dan Modernisme (Surabaya: lpam, 2004). Agus Moh. Najib, “Gerakan Wahabi: Ajaran dan Metode Penyebarannya,” dalam Yudian Wahyudi (ed.), Gerakan Wahabi di Indonesia (Dia- log dan Kritik) (Yogyakarta: Pesantren Nawesea Press, 2009). Akh. Minhaji”Tradisi Islah dan Tajdid Dalam Hukum Islam,” dalam Profetika (Surakarta: Program Magister Studi Islam Universitas Muhammadiyah Surakarta, 2001). Atabik Ali dan Ahmad Zuhdi Muhdlor, Kamus Kontemporer Arab-Indo- nesia (Yogyakarta: Yayasan Ali Maksum Pondok Pesantren Krapyak Yogyakarta, 1996). Berita Resmi Muhammadiyah, “Tanfi“ Keputusan Muktamar Tarjih Muhammadiyah XXII Tahun 1989 di Malang” (Yokyakarta: PP Muhammadiyah, 1990). CD Mausû’ah al-Hadîs asy-Syarîf Versi 2000. Haedar Nashir, dkk., Materi Induk Perkaderan Muhammadiyah (Yogyakarta, Badan Pendidikan Kader Pimpinan Pusat Muhammadiyah, 1994) . . Ibn Hajar, Kitâb Tahzîb at-Tahzîb (Beirut: Dâr al-Fikr, 1984), Jilid IV, VI, XII. Musthafa Kamal Pasha dan Adaby Darban, Muhammadiyah Sebagai Gerakan Islam . Musthafa Kamal Pasha dan Ahmad Adaby Darban, Muhammadiyah Sebagai Gerakan Islam (dalam Perspektif Historis dan Ideologis) (Yogyakarta: LPPI, 2000) Pasal 4 Anggaran Dasar Muhammadiyah, hasil Muktamar Muhammadiyah ke 45 di Malang, tahun 2005. Samsu Rizal Panggabean, “Organisasi dan Gerakan Islam,” dalam Taufik Abdullah, (et.al), Ensiklopedi Tematis Dunia Islam (Jakarta: Ichtiar Baru Van Hoeve, 2002). Sudarno Shobron dan Syamsul Hidayat (peny.), Studi Kemuham- madiyahan: Kajian Historis, Ideologis dan Organisasi (Surakarta, LPID UMS, 2011). Syed Hossein Nasr, Islam and the Plight of Modern Man (London: Longman, 1993).en_US
dc.identifier.issn1693-3389
dc.identifier.urihttp://hdl.handle.net/11617/4767
dc.description.abstractMuhammadiyah attendance at the beginning of the 20th century is part of the chain of the reform movement in the Islamic world. As a chain, the ideas of renewal of the stretcher KH Ahmad Dahlan through Muhammadiyah has a balance point with the idea of reform in the Middle East, but at the same time the idea was adapted according to the needs as Indonesian human mind. The style exemplified by Muhammadiyah is two-legged renewal namely; purification of Islam and dynamic of content with a life that is constantly changing.en_US
dc.publisherlppmumsen_US
dc.subjectRenewal of Muhammadiyahen_US
dc.subjectpurificationen_US
dc.subjectdynamicen_US
dc.subjectlifeen_US
dc.titleCORAK PEMBAHARUAN MUHAMMADIYAH: Purifikasi dan Dinamisasien_US
dc.typeArticleen_US


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