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dc.contributor.authorZabda, Sutan Syahrir
dc.contributor.authorSetyadi, Yulianto Bambang
dc.date.accessioned2012-03-19T05:44:54Z
dc.date.available2012-03-19T05:44:54Z
dc.date.issued2007-08
dc.identifier.citationBuchari, Ibrahim. 1983. Sejarah Masuknya Islam dan Proses Islamisasi di Indonesia (Terjemahan). Jakarta: FIS UI. Faisal, Sanapiah. 1990. Penelitian Kualitatif Dasar dan Aplikasi. Malang: YAS. Geertz, Clifford. 1983. Abangan, Santri, dan Priyayi dalam Masyarakat Jawa. Jakarta: Pustaka Jaya. Kartodirjo, Suyatno. 1990. Pengkajian Sejarah mengenai Kebudayaan Daerah dan Pengembangan (Laporan Penelitian). Surakarta: Universitas Sebelas Maret. Koentjaraningrat. 1981. Beberapa Pokok Antropologi Sosial. Jakarta: Dian Rakyat. Koentjaraningrat. 1982. Sejarah Teori Antropologi I. Jakarta: UI Press. Koentjaraningrat. 1984. Kebudayaan Jawa. Jakarta: Balai Pustaka. Lucas, Anton. 1982. Masalah Wawancara dengan Informan Pelaku Sejarah di Jawa: Aspek Manusia dalam Penelitian Masyarakat. Jakarta: Gramedia. Miles, Mathews B. and A. Michael Huberman. 1984. Qualitative Data Analysis. Beverly Hills London: Sage Publications. Mulder, Niels. 1981. Kepribadian Jawa dan Pembangunan Nasional. Yogyakarta: Gadjah Mada University Press. Sarjono, Maria A. 1992. Paham Jawa. Jakarta: Pustaka Sinar Harapan. Subagya, Rahmat. 1987. Kepercayaan dan Agama. Yogyakarta: Kanisius. Sumardjoko, Bambang dan Murofiquddin. 1998. “Tradisi Sanggaran di Peziarahan R. Ng. Yosodipuro I Pengging dan Dampaknya bagi Maasyarakat Sekitarnya”. Laporan Penelitian. Surakarta: Lemlit Universitas Muhammadiyah Surakarta. Sutopo, HB. 1990. Metodologi Penelitian Kualitatif II Proposal dan Laporan Penelitian. Surakarta: Universitas Sebelas Maret. Setyadi, Yulianto Bambang. 2001. “Tradisi Peziarahan pada Petilasan Pertapaan Panembahan Senopati di Kahyangan Dlepih dan Dampaknya bagi Masyarakat Sekitarnya” dalam Jurnal Penelitian Humaniora Vol. 2 No. 2 Agustus 2001 (168-182). Surakarta: Lembaga Penelitian Universitas Muhammadiyah Surakarta.en_US
dc.identifier.issn1411-5190
dc.identifier.urihttp://hdl.handle.net/11617/581
dc.description.abstractThis research aims at studying the people’s perception and participation in conducting the tradition of masked puppet performance in the Sedekah Bumi ritual at Soneyan Village, Margoyoso, Kabupaten Pati, and the effect of the performace on the surrounding community. This research is an embedded case study. The data-collecting methods include in-depth interview, participant observation, and documents. The data-analyzing technique is interactive analysis model. The result of the research shows that Sedekah Bumi ritual, during which the masked puppet is performed, is an annual ritual that represents the tradition of Kedung Panjang. Since its emergence in 1896, the function of the masked puppet has altered from merely ritual to more social. People are afraid that if the ritual is conducted without the masked puppet performance, they will suffer from different kinds of insecurity, contagious diseases, vermin, and land infertility. The masked puppet performance has benefited different community members to sell food and drink, rent parking lots, and transportation services. The ritual represents a social tie that unites different social groups in a peaceful communal life. Different religious leaders and communities also take part in the performance as they think that the masked performance is not against the Islamic teachings.en_US
dc.subjecttradisien_US
dc.subjectwayang topengen_US
dc.subjectsedekah bumien_US
dc.subjectdampaken_US
dc.titlePERSEPSI DAN PARTISIPASI DALAM PELAKSANAAN TRADISI PEMENTASAN WAYANG TOPENG PADA UPACARA SEDEKAH BUMI DI DESA SONEYAN DAN DAMPAKNYA BAGI MASYARAKATen_US
dc.title.alternativePERCEPCION AND PARTICIPATION IN THE TRADITION OF MASKED PUPPET PERFORMANCE IN SEDEKAH BUMI RITUAL AT SONEYAN VILLAGE AND ITS EFFECT ON THE SOCIETYen_US
dc.typeArticleen_US


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