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dc.contributor.authorSangidu
dc.date.accessioned2012-03-19T07:04:48Z
dc.date.available2012-03-19T07:04:48Z
dc.date.issued2008-08
dc.identifier.citationAl-Burhanpuri, Muhammad Fadhlullah.t.t. At-Tuhfatul-Mursalah ilâ Ruchin-Nabî Shallal-Lâhu‘alaihi wa Sallam. 9 halaman. Naskah Koleksi Pribadi Drs. Nurdin AR., M.um. Banda Aceh: Peunti. Ar-Raniri, Nuruddin. t.t. Mâ’ul-Chayât li Ahlil-Mamât. 116 halaman. Naskah Koleksi Filologia Museum Negeri Propinsi Daerah Istimewa Aceh, Banda Aceh. ________. t.t. Chilluzh-Zhill. 18 halaman. Naskah Koleksi Filologia Museum ________. t.t. Chujjatush-Shiddîq li Daf‘iz-Zindîq. 20 halaman. Naskah Koleksi ________. t.t. Tibyân fî Ma‘rifatil-Adyân. 108 halaman. Naskah Koleksi As-Samatrani, Syamsuddin. t.t. Syarah Rubâ‘i Hamzah Fansuri. 24 halaman. Naskah Koleksi Filologia Museum Negeri Propinsi Daerah Istimewa Aceh, Banda Aceh. At-Taftazani, Abul-Wafa Al-Ghanimi. 1985. Tasawuf dari Zaman ke Zaman diterjemahkan oleh Rafii Utsmani dari judul asli Madkhal ilat-Tashawwufil- Islami. Bandung: Penerbit Pustaka. Daudy, Ahmad. 1978. Syaikh Nuruddin Ar-Raniri (Sejarah, Karya, dan Sanggahan terhadap Wujudiyyah di Aceh). Jakarta: Bulan Bintang. Fansuri, Hamzah. t.t. Syarabul-‘Asyiqin. 25 halaman. Naskah Koleksi Filologia Museum Negeri Propinsi Daerah Istimewa Aceh, Banda Aceh. http://emhafaiq.blogs.friendster.com/faiq_in_ jurney/2006/01/index.html. Nasution, Harun. 1983. Falsafat dan Mistisisme dalam Islam. Jakarta: Penerbit Bulan Bintang. Nicholson, Reynold A. 1987. Tasawuf Menguak Cinta Ilahiah diterjemahkan oleh A. Nashir Budiman dari judul asli The Mistics of Islam. Jakarta: Penerbit CV Rajawali. Yusri, Hasan, 1986. Rahasia dari Sudut Tasawuf (Jalan bagi Hamba Allah). Cetakan I. Surabaya: Penerbit PT Bina Ilmu.en_US
dc.identifier.issn1411-5190
dc.identifier.urihttp://hdl.handle.net/11617/602
dc.description.abstractThe 26 December 2004 Tsunami in Aceh resulted in devastations, both physically and psychologically. Their buildings were damaged and their ancient scriptures which were very important for their lives were damaged too. Psychologically, people were traumatized, depressed, and fearful. This was the most terrible disaster the Malay Aceh ever had. Thus, I believe that they need to be more introspective get closer to God. This research tries to dig up the ancient scriptures containing tasawuf teaching which can be used a healer. In brief, tasawuf can be defined as a way of life in which pursuing God’s and His messenger’s mercy is the sole life goal since they search for eternal happiness. People who practice tasawuf are those who really want mercy from God and His messenger. One of the activities is dzikrul-Lah (always keep God in mind) in any condition. Dzikru-Lah is initiated with the feeling of peace and mercy and finally these feelings will arouse from within one-self. To dig up the ancient scriptures, philosophical activity is first needed, using the theory of method of philology. These scriptures are then analyzed using contemporary literary theories. Hopefully the Malay Aceh may become conscious of the greatness of their ancient scriptures and in turn they can them as a healer for their hearts.en_US
dc.subjectKegelisahanen_US
dc.subjectkecemasanen_US
dc.subjecttasawufen_US
dc.subjectnaskah-naskah Melayuen_US
dc.subjectteori dan metode filologien_US
dc.subjectteori sastra yang berkembang saat inien_US
dc.titleSASTRA SUFI DI ACEHen_US
dc.title.alternativeSUFI LITERATURE IN ACEHen_US
dc.typeArticleen_US


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