Show simple item record

dc.contributor.authorKusuma, Kumara Adji
dc.date.accessioned2016-06-22T01:51:13Z
dc.date.available2016-06-22T01:51:13Z
dc.date.issued2016-05-28
dc.identifier.citationAhmad, Ziauddin (1991).Islam, Poverty and Income Distribution. UK: The Islamic Foundation Al Fawazan, Salim (2009).A Summary of Islamic Jurisprudence.Vol 1. Al Maiman Publishing House Al Qaradawi, Yusuf (2011).Fiqh of Zakah, translated by Monzer Kahf. Kuala Lumpur: Islamic Book Trust. Chapra, M. Umer (2000). The Future of Economics: An Islamic Perspective. UK: The Islamic Foundation FSA, Majeed (1993).Zakah Question and Answers. Singapore: ZE Majeed Publishing Hagenaars, Aldi & de Vos, Klaas(1998).The Definition and Measurement of Poverty. Journal of Human Resources. Hallaq, W. B. (2004). A History of Islamic Legal Theories: An Introduction to SunniUsul al-Fiqh (Vol. 4th Edition). Cambridge: Cambridge University Press. Hart, Michael H. (2000).The 100: A Ranking Of The Most Influential Persons In History. New York: Citadel Press Book McEachern, William A, (2009). Macroeconomics principles : a contemporary introduction 8th ed., Publisher: Mason, OH, USA :South-Western/Cengage Learning. Mirakhor, Abbas Mirakhor and Hamid, Idris Samawi (2009). Islam and Development: The Institutional Framework. New York: Global Scholarly Publications. Mumisa, M. (2002). Islamic Law: Theory and Interpretation. Maryland: AmanaPublications Janin, Hunt and Kahlmeyer, Andre (2007). Islamic Law: the Shariah from Muhammad's Time to the Present, McFarland and Co. Publishers Bergh, Jeroen C. J. M van, (2008) ―The GDP Paradox‖ in Journal of Economic Psychology 30 (2009), pp. 117- 135 Kamali, M. H. (1999). Maqasid Al-Shari'ah: The Objectives of Islamic Law. Islamabad: Islamic Research Institute, International Islamic UniversityIslamabad Kuhn, Thomas S (1996).The Structure of Scientific Revolution. University of Chicago Press; 3rd edition. Omar, Abdul Mannan (2005).Dictionary of the Holy Quran. Noor Foundation International, Inc.; 3rd edition Ravallion, Martin; Chen Shaohua & Sangraula, Prem (2009). ―Dollar a day Revisited‖ in The World Bank Economic Review, 23, 2, 2009, pp. 163-184 Ravallion, Martin, ―Poverty Lines,‖ in The New Palgrave Dictionary of Economics, 2nd Edition, London: Palgrave Macmillan. Rosly, Saifaul Azhar (2005).Critical Issues on Islamic Banking and Financial Markets: Islamic Economics, Banking and Finance, Investments, Takaful and Financial Planning, Kuala Lumpur: Dinamas. Sachs, Jeffrey D (2005). The End of Poverty 2005: Economic Possibilities for Our Time, New York: Penguin Press Stiglitz, Joseph E; Sen, Amartya; Fitoussi, Jean-Paul, Report by the Commission on the Measurement of Economic Performance and Social Progress, 2009 TheOxford English Dictionary (1991). Oxford University Press, USA; 2 Sub edition Internet: http://www.green.maryland.gov/mdgpi/gdsp.aspin_ID
dc.identifier.issn2460-0784
dc.identifier.urihttp://hdl.handle.net/11617/7330
dc.description.abstractOne topic on Islamic economics that continues to be discussed since its establishment as a discipline in the scientific field is on how it differs from the conventional one. Both are on the same area that is discussing on the nature and matters of the economy, but with different epistemological perspectives which then creating different solutions. In terms of welfare, conventional economics has developed economic tools to gauge the wealth or the economic power of a country or society. The Gross Domestic Products (GDP) is one of the primary indicators. It can be obtained in one of two ways: either by adding up what everyone earned in a year (income approach), or by adding up what everyone spent (expenditure method). In Islamic perspective, it is not that the GDP method is not Islamic. It is Islamic so long as the income and expenditure can be verified in terms of its halal condition. It means, in order to use GDP as a Shariah compliance tool to gauge the welfare of the Muslim society or a Muslim populous country, it should have gone through a halal screening process first which would take a longer process to proceed. However, the Islamic economic measuring tool can be derived from Islamic pillar/value which is more effective and efficient. Since one of the important points in Islamic economics is on getting and spending of rizq in halal ways, the suitable Islamic pillar is the Zakah. The emphasize of this paper is on developing framework on zakah as Islamic economics‘ indicator as measurement of the economic power (welfare) which at the same time gauging the social awareness and or religiosity of a society or a country as well. In the conceptualization of the Zakah Indicator, the method used in this paper is analytical review and inductive method. The research examines the GDP and assesses the difficulties faced by the Muslim in applying this tool. Then it will analyze and construct the framework needed for the indicator which covers the Islamic and conventional literatures. The Zakah indicator framework eventually can be used as the foundation for a more complex indicator/index for the next research paper. This is important for policy makers and or government and investors. It is since that it covers the dimension of socio-economy and spiritual life of mankind. We can say there is correlation between development of economy, social and spirituality.in_ID
dc.language.isoidin_ID
dc.publisherUniversitas Muhammadiyah Surakartain_ID
dc.subjectZakahin_ID
dc.subjectIndicator/indexin_ID
dc.subjectWelfarein_ID
dc.subjectMeasurementin_ID
dc.subjectGDPin_ID
dc.titleMengembangkan Indikator Ekonomi Islam Melalui Zakat: Sebuah Kerangka untuk Mengukur Kesejahteraan Masyarakat/Negara Muslimin_ID
dc.typeArticlein_ID


Files in this item

Thumbnail

This item appears in the following Collection(s)

Show simple item record