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dc.contributor.authorHermanto, Mulyadi
dc.date.accessioned2016-12-26T03:53:10Z
dc.date.available2016-12-26T03:53:10Z
dc.date.issued2016-05-24
dc.identifier.citationAbdullah, M. Amin. Falsafat Kalam di Era Postmodernisme, Yogyakarta: Pustaka Pelajar, 1995. Abdullah, M. Arnie, Islamic Studies di Perguruan Tnggi. Yogyakarta: Pustakan Pelajar, 2006. Ahmad, Kainaruzzaman Bustaman. “Diaspora Pemikiran Islam di Indonesia (Perspektif Sejarah)”, dalam Islam Historis: Dinamika Studi Islam di Indonesia, Yogyakarta: Galang Press, 2002. Alias, S.M. Naquib al- Islam dan Filsafat Sains, Penerjemah Saiful Muzani. Bandung: Mizan, 1995. Attas, V. S.M. Naquib al-, Secularism and the Philosophy of the Future, London: Manscll, 1985. Faruqi, Ismail Raji al-, Islanization of Knowledge: General Principles and Workplans. Washington DC: IIIT, 1981. Ali, A. Mukti. Beberapa Persoa Ian Agama Dewasa ini, Jakarta: Rajawali Press, 1987. Arkoun, M. Rethingking Islam Today, Washington: Center for Contemporary Arab Studies, 1987. Band, Nona Barlow (ed.). The Authobiography of Charles Darwin. London: Collins, 1958. Kadir, Muslim A. Ilmu islam Terapan Menggagas Paradigma Amali dalam Agama Islam. Jakarta: Pustaka Pelajar dan STAIN Kudus, 2003. Kartanegana, Mulyadhi, Integrasi Ilmu Sebuah Rekonstruksi Holislik, Jakarta: UIN Jakarta Press, 2005. ----------------------------, Menembus Batas Waktu Panorama Filsafat Islam, Bandung: Mizan, 2002. ----------------------------, Mengislaman Nalar Sebuah Respons terhadap Modemitas, Jakarta: Penerbit Erlangga, 2007. ----------------------------, “Islamisasi Ilmu Pengetahuan dan Telaah Kritis terhadap Epistemology Banal”, dalam Refleksi, Vol. 1 No. 3, Juni-Aqustus 1999, h. 59-70. Kurtowidjoyo, Muslim Tanpa Masjid, Bandung: Mizan, 1998. Kuntowidjoyo, Paradigma Islam Interpretasi untuk Aksi, Bandung: Mizan, 1993. Nasr, S.H, Islamic Science: An Illustrated Study. London: World of Islam Festival Publishing, 1976. Nasr, S.H, Man and Nature, The Spfritual Crisis of Modem Man, London: A Mandala Book, 1976. Nasr, S.H, Ensikiopedi Tematis Spritualitas Islam: Manifes1asi, Bandung: Mizan, 2003. Qadir, C.A. Philosophy and Science in the Islamic World, London: Routledge, 1988. Rahardjo, M. Dawam, Perspektif Deklarasi Makkah: Menuju Ekonomi Islam. Mizan: Bandung, 1987. Rahman, Fazlur, “Islamisasi Ilmu Pengetahuan: Suatu Tanggapan”, dalam Jurnal al-Hikmah, Jumada al-Ula- Jumada al-Tsaniyah 1413/Nopember-Desember, 1992. Russell, Bertrand. Religion and Science. London: Oxford University Press, 1984. Safi, M. Louay. The Foundation of Knowledge:A Comparative Studyin Islamic and Western, Methods of Inquiry, Malaysia: International Islamic University Malaysia Press, 1996.in_ID
dc.identifier.isbn978-602-361-048-8
dc.identifier.urihttp://hdl.handle.net/11617/8063
dc.description.abstractReconstruction Epistemology Islamic Contemporer. Secularization of science, dichotomy of knowledge, and degradation of islamic knowledge in the modern era had stimuled some intelectual discources in indonesia Moslem intellectual community. They have payed affention to reconstruct integrally the paradigma of islamic knowlegde in medern era. At least, in this context, there are three types of integration of islamic knoelgde in discources of muslim intellectual in Indonesia, such as: revitalism-integrative, interconnective-integrative, and transformative-integralistic. Nevertheless, these intellectual efforts had been on going process and formation in order to find the ideal model of islamization of knowledge that are compatible to islamic, modernism, and indonesian velues.in_ID
dc.language.isoidin_ID
dc.publisherMuhammadiyah University Pressin_ID
dc.titleTelaah Pemikiran Epistemologi Ilmuwan Muslim Kontemporer: Perspektif Intelektual Muslim Indonesiain_ID
dc.typeArticlein_ID


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