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dc.contributor.authorAyu, Sovia Mas
dc.date.accessioned2015-12-05T09:27:52Z
dc.date.available2015-12-05T09:27:52Z
dc.date.issued2015-12-07
dc.identifier.citationAl-Maraghi and A. Mustafa. Tafsir al-Maraghi. vol. 1. Bayrut: Dar al-Fikr, hlm. 189, 2001. [2] Q. Shihab. Tafsir al-misbah: pesan, kesan, dan keserasian al-Quran . vol. 1. Ciputat: Lentera Hati, hlm. 419, 2000. [3] Dar al-Mashriq. Al-Munjid fi al-lughoh. Dar al-Mashriq. 1986, [4] J. Mahalli and J. as-Syuthi. Tafsir Jalalaini. t.tmp. Haramain, 1984. [5] A. Mujib. The disposition and personality of Islam: a psychological approach. Darul Falah, hlm. 6, 1999. [6] ibid. Hlm. 35 [7] A. Soejono. Introduction General Educational Sciences. Bandung: CV, Science, Hlm. 60, 1980. [8] G. Allport. Pattern and Growth in Personality. New York: Holt, Rinehart and Winston, Hlm. 7, 1964. [9] AK. Djahiri. The essence of moral values education and PKN in the era of globalization. Bandung: Laboratory PKN FPIPS UPI, Hlm. 54, 2006. [10] As-Syaibany, and O.M. Al-Toumy. Philosophy of Islamic Education. (Terj.Hassan Langgulung), Jakarta: Moon Star, hlm. 478, 1984. [11] Z. Daradjat, et al. Islamic Education. Jakarta: Earth Literacy. Cet.ke-3, hlm. 122, 1996. HM. Arifin. Islamic Education. Jakarta: Earth Literacy, hlm. 183, 1991. [13] S. Nasution. Asas-asas Kurikulum. Jakarta: Bumi Aksara, Cet.I, hlm. 5-9, 1994. [14] H. Ramayulis. Islamic Education. Jakarta: Kalam Noble, Cet. 5, hlm. 152, 2006. [15] A. Arief. Introduction and Methodology of Islamic Education, Jakarta: Ciputat Press, Cet I, hlm. 33. 2002. [16] Ibid, hlm. 34-35. [17] Development projects Religion / IAIN. Islamic Education. Jakarta: Directorate General of Institutional Islam, hlm. 116-118, 1983. [18] A. Arief. Opcit. Hlm. 35 [19] As-Syaibany, O.M. Al-Toumy. Opcit. Hlm. 130, 1984.. [20] S. Sauri. Pendidikan membentuk pribadi kaffah. Bandung: Islamiccenter.upi.edu., 2011. [21] Al-Quran dan Terjemahnya. Tt. Ministry of Religious Affairs of the Republic of Indonesia. Semarang: PT. Toha Putra Karya. [22] Q. Shihab. The Tafsir al-misbah: message, an impression, and the harmony of the al-Quran. vol. 1. Ciputat: Lantern Heart. 2000. [23] Q. Shihab. Insights al-Quran: Commentary on various thematic issues. Bandung: Mizan Library, 1996.in_ID
dc.identifier.issn2477-3328
dc.identifier.urihttp://hdl.handle.net/11617/6329
dc.description.abstractReligious works in themselves serve as a guide or hudan li al-nas (instructions for human life). The presentation of the teachings of the Prophet includes two forms: First, the form of study groups (teaching), and second, uswah hasanah (good example). Ta'lim (teaching) is considered necessary, in order to anticipate the progress and development of life sciences community and responsibility. The position of science in Islam is very strong, demanding to be mastered by all people, even if within certain limits according to his ability. The perception of al-Islam cannot be separated from an understanding of the sources of his teachings, namely the Quran and al-Sunnah and the environment (people and nature). It is also important to integrate learning process for both sources in various corners. This paper will examine the concept of al-Islam Kaffah mentioned in the Quran in Islamic education curriculum in formal educational institutions. Descriptive qualitative study is used to illustrate the concept of Islamic education that can implement Islamic values towards al-Islam kaffah mentioned in the Quran.in_ID
dc.language.isoen_USin_ID
dc.publisherUniversitas Muhammadiyah Surakartain_ID
dc.subjectIslam Kaffahin_ID
dc.subjectDaulah Islamin_ID
dc.subjectIslamic Education Curriculumin_ID
dc.titleConcept of Islam Kaffah in Islamic Education Curriculumin_ID
dc.typeArticlein_ID


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