| dc.identifier.citation | Al-Qur´Én wa Tarjamatu MaÑÉnÊhi ila al-Lughah al-IndËnÊsiyah, Abdul Munir Mulkhan, Pemikiran KH Ahmad Dahlan dan Muhammadiyah dalam Perspektif Perubahan Sosial. Jakarta: Bumi Aksara, 1990 _________. Keyakinan Hidup Islami: Pandangan Hidup Persyarikatan Muhammadiyah. Makalah disampaikan pada Sidang Tanwir Muhammadiyah, 29-31 Desember 1994 di Surakarta. Al-Ómidi. Al-IÍkÉm fi UÎËl al-AÍkÉm. (Beirut: Al-Maktab al-Islamy, t.th Abu Usman Ismail al-Shabuni, AqÊdatu al-Salaf wa AÎÍÉbu al-HadÊth. Madinah: Maktabah al-Ghuraba al-Athariyyah, t.th Azhar Basyir., Pokok-pokok Manhaj Tarjih yang telah dilakukan dalam Menetapkan Keputusan, Makalah Seminar Nasional Hukum Islam dan Perubahan Sosial, Semarang 1997 ________. Konsep Ulama Muhammadiyah, Keberadaan Majelis Tarjih dan Kaderisasi Ulama. Makalah Seminar Nasional Muhammadiyah di Penghujung Abad 20, Surakarta 6-8 Nopember 1985. __________. Refleksi atas Persoalan Keislaman. Bandung: Mizan, 1993 Asymuni Abdurrahman. Manhaj Tarjih Muhammadiyah Metodologi dan Aplikasi. (Yogyakarta: Pustaka Pelajar, 2003), hlm. 11 Fathurrahman Djamil. Metode Ijtihad Majelis Tarjih Muhammadiyah. Jakarta: Logos Publishing House, 1995 Haedar Nashir (ed.). Dialog Pemikiran Islam dalam Muhammadiyah., Yogyakarta: Badan Pendidikan Kader PP Muhammadiyah, 1992 _________ (ed) Akhlak Pemimpin Muhammadiyah. Yogyakarta: PP PROFETIKA, Jurnal Studi Islam, Vol. 9, No. 1, Januari 2007: 99-125 124 Muhamadiyah BPK, 1990 Hamdan Hambali. Ideologi dan Strategi Muhammadiyah. Yogyakarta: Suara Muhammadiyah, 2006 Imam al-Nasai. Sunan al-Nasai, Kitab Salat al-Idayn, Bab Kayf al-Khutbah. Hadith no.1560 dari CD Rom program Mawsuah al-Hadith al-Syarif al-Isdar 2, Global Islami Software Company, 2000. KRH. Hadjid. Pelajaran KHA Dahlan: 7 Falsafah Ajaran, Mustafa Kamal Pasha etall., Muhammadiyah sebagai Gerakan Islam. Yogyakarta: LPPI UMY, 2000. M. Djindar Tamimy. Pokok-pokok Pengertian tentang Agama Islam. Bahan untuk Pengajian Pimpinan dan Aktivis Muhammadiyah dalam rangka pemantapan Ber-Muhammadiyah. (Yogyakarta: Pimpinan Pusat Muhammadiyah, 1981 Muhammad bin Shalih al-Uthaimin, Syarh Thalathatul Usul li Syaikhil Islam Muhammad ibn Abd al-Wahhab, tk: tp, 1999 “Matan Keyakinan dan Cita-cita Hidup Muhammadiyah” Pedoman Bermuhammadiyah, Yogyakarta: PPM BPK, 1990 Sjahlan Rosjidi. “Ulama Tarjih, Pendidikan Ulama dan Pendidikan Al-Islam”., Tim UMS., Muhammadiyah di Penghujung Abad 20, Solo: Muhammadiyah University Press, 1989 Syaifullah. KH. Mas Mansur Sapukawat Jawa Timur. Surabaya: Hikmah Press, 2005 Syamsul Hidayat dan Zakiyuddin Baidhawy. “Membangun Citra Baru Pemikiran Islam Muhammadiyah”, Jurnal Akademika, No. 02 Tahun XVIII, 2000 | en_US |
| dc.description.abstract | This study focus on methodology thinking of Islamic Muhammadiyah since the
beginning up to Muhammadiyah was developed to be a big organization. This study
used history approach to observe the development of Islamic thinking methodology
in Muhammadiyah. Also, it used critical approach to analyze material and content
that covered by that Islamic thinking methodology seen from Islamic thinking
resources, Al-Qur’an, Sunnah, Salaf and khalaf thinking area.
The study result showed that the main resource of Islamic teaching in
Muhammadiyah view are Al-Qur’an and Al-Sunnah, while the other resources such as
Ijma, qiyas, and ijtihad result ulemas as the means that needed in translating Al-Qur’an
and Al-Sunnah. This understanding is in line with salafus shalih manhaj in taking law
establishing.
In addition, Muhammadiyah thinking methodology, that stressed commitment
to Al-Qur’an and Al-Sunnah by understanding salafus shalih, showed the seriousness
of Muhammadiyah for establishing Islamic values in every sector of living. It means
that Muhammadiyah will not trapped in absorbing thinking without action, finally
created the liberal thinking that cross over with Islam itself. | en_US |
